She hits the big three of SF: detailed world-building, great characters, and compelling plot
Octavia Butler needs no further praise, but she definitely deserves it, so here we go. Parable of the Sower is just one present under a very well-stocked Christmas tree of literary achievement. Her oeuvre is filled throughout with characters who struggle with believable problems in relatable ways, and with powerful new ideas that are not only appealing in an oh-that’s-cool way, but because they go right to the core of how people do live, and how they should live. Butler delivers all of these gifts in a direct, conversational prose that makes opening and enjoying them a deep and simple pleasure. The only person that competes with her for simplicity and clarity of writing is Ursula K. Le Guin.
Pick up the book here: https://www.amazon.com/Parable-Sower-Earthseed-Octavia-Butler/dp/0446675504
Where are we when we enter Octavia Butler’s world?
The most striking accomplishment of Parable of the Sower is how believable its world is. Butler makes such small, but ultimately such significant changes to our world. The book opens in 2024, centering around a walled community 20 miles outside of Los Angeles.
The opening has all the shapes of normal life. Children doing chores. A sermon. A minister’s daughter getting baptized. Except the chores include picking fruit and vegetables from the family’s extensive home garden because store-bought food is prohibitively expensive, the sermon happens in the minister’s front room because his church, outside the neighborhood walls, was burned down, and the baptism, which takes place in a friend’s church across town, is preceded by a harrowing bike ride accompanied by armed adults through burned-out streets strewn with the starving and desperate. These details are ubiquitous — the forms of normal life linked with the changes that have already taken place, and those that are coming. Another couple of details: five kids are getting baptized together because all of their families went in together to share the debilitating expense of the gallons of potable water necessary for the ritual, and almost everyone works from home with weekly or monthly in-person check-ins because a daily commute is just too dangerous.
I could keep listing these for another ten pages, but I’m not Octavia Butler, so it would be extremely boring. Butler weaves all of these in so inseparably from the narrative impulsion of the story that each individual one passes notice, but their collective impact builds a world that seems kind of normal but is in constant flux and danger. Any of the trappings of normalcy are willfully imposed by the older generation. The protagonist lives in a gated community, completely normal! The tops of its walls are covered in crushed glass, and the keys to the front gate are jealously guarded by the heads of household. Oh…
Characters are at the center of any good fiction
The key to Octavia Butler’s work is her understanding of how people actually function, how they are. All writers, when they construct characters, are building facsimiles that readers are willing to accept if they’re done well enough. There’s no way to actually capture everything people are in a handful of words, but Butler comes close.
Lauren Oya Olamina, the protagonist, is a young black girl, old enough to have some responsibility in the world, but young enough not to view responsibility as clinging to the structures of a dying past. Her father is a powerful presence, the neighborhood minister, a sensibly-acting and deep-thinking man who is the main personality actually holding the community together. The central conflict of the early book, aside from survival, is the clash between this strong-willed daughter and her stubborn father. They love each other deeply, but see the world in fundamentally different ways:
“Do you think our world is coming to an end?” Dad asked, and with no warning at all, I almost started crying. I had all I could do to hold it back. What I thought was, “No, I think your world is coming to an end, and maybe you with it.” That was terrible. I hadn’t thought about it in such a personal way before. I turned and looked out the window until I felt calmer.
Butler is so good at people. They can fight and yell and disagree and love each other deeply. Lauren is in the midst of a big fight with her dad, and almost loses control and cries because she contemplates the death of the person being so antagonistic to her.
The most rewarding part of the early book is this relationship: strong, intelligent Lauren Olamina clashing with the man who raised her to be strong and intelligent. She recognizes her debt to him even as she hopes for an escape from his strictures:
I love him. He’s the best person I know, and I care what he thinks. I wish I didn’t, but I do.
Earthseed: the world’s going to hell, why not start a new religion?
As Lauren navigates this conflict, she logs everything in her journal. In fact, that’s the book. The Parable of the Sower is a series of Lauren’s journal entries, sometimes with a day between them, sometimes a month. The confessional style matches well with Butler’s vivid and conversational prose — the accessibility of the writing mixes with the emotional immediacy of the journal to cook a completely satisfying, easy-to-consume meal. As easy and fun to eat as McDonald’s, as nutritious as a kale salad. Another key function of the journal is it’s where Lauren starts building her new religion — Earthseed. Again, the entire world of the book is built on the linking of the completely normal (teenage girl journaling) with the new and strange (she’s journaling about her homegrown religion). Here’s verses 1 and 3 of Earthseed: The Books of the Living, Olamina’s religious text:
All that you touch
All that you Change
The only lasting truth
We do not worship God.
We perceive and attend God.
We learn from God.
With forethought and work,
We shape God.
In the end, we yield to God.
We adapt and endure,
For we are Earthseed
And God is Change.
This is what drives Lauren through the story. God is change, and it’s humanity’s job to shape God, to accept, anticipate and influence change. It weaves over and around all that happens in the story: Lauren’s acceptance of and attempted control of change, from growing up in a civilized island in a sea of lawlessness, to surviving the fall of her neighborhood (sorry for the spoiler, but it’s pretty clear from the get-go that this has to happen), to traveling coastal California attempting to find a better life. God is Change.
The Big Three of Science Fiction
The Parable of the Sower is everything that’s great in SF. All the science fiction I love shares three traits: well-built characters, a detailed world, and narrative impulsion. Without believable, relatable characters, what is there to care about (ahem, Asimov)? Without a detailed exploration of the world, how the world came about, the anthropology of the society, then the otherworldiness of the SF is just a gimmick. And without narrative impulsion, where each page gives you a reason to turn to the next one, what you have is a boring book. The characters and world of Butler are built with a loving attentiveness to detail, and once you care about the characters and how they move through the world, that’s half the narrative impulsion right there. What provides the rest is the suspense Butler creates in describing Lauren moving through increasing danger towards her goal: is she going to get there? Oh no that was close! I have to find out! Octavia Butler is a champion, and reading her is a privilege.